(Note : This is an AI Generated Transcript)

We will tell you 10 levels of guidance. The 10 levels that we are looking for here are the first one is to know the knowledge of knowledge. I have to know the truth first. How can I accept it if I don’t know it? Satan is sitting there to stop me and Satan will try to stop me in some way or the other. There is Satan among humans and there is Satan among jinns. I will ask you to think about one thing. This is the request of a helpless person. Because of not understanding this, we have received such an extraordinary gift of a Surah. But

the condition of the vast majority of our Ummah is that when did you last pay attention during the prayer? What are you saying? Tell me a little about Surah Al-Fatiha. I can’t remember. When I say “Yaqanabuduyaqasain” (I am helpless in asking for help from Allah), I break down like a helpless person in front of Allah. Inkisar al-Inkisarbaillah ( I am helpless in asking for help ). If I compare you to a situation where you are in, you will often see how a very strong person breaks down and goes to another person and begs, “Brother, save me, brother,

help me.” A person becomes helpless to another person like him. This was supposed to happen to our Allah Subhanahu Wa Ta’ala. He is saying that the main meaning of Sirat is to swallow something easily. This path will swallow you and very easily means that you will enter one side of the path and exit the other. That is why he is saying that Sirat is called a path only if it has five characteristics. Number one, it must be Mustakim. Mustakim means it is not curved. It has gone straight to the destination.

Number two, it must be Sahl. It must be easy. Number three, it must be Masluq. There will be no one on this path. There will be no one. There will be someone. People have passed the path before. Alhamdulillahi Rabbil Alamin and sallallahu ‘alayhi wa sallam ala nabina Muhammadin wala alihi wa sahbihi ajmain. It is said that Allah Subhanahu Wa Ta’ala has revealed 104 heavenly books. Allah Subhanahu Wa Ta’ala has summarized the statements of all these in three books: Torah, Injeel and Al Quran.

Al Quran. He summarized the statement in Al Hizbul Mufassal. Al Hizbul Mufassal is one of the last seven parts of the Quran, which is from Surah Kaf to Surah An-Nas. Allah Almighty has summarized the statement of Al Hizbul Mufassal in Surah Al Fatiha, and the statement of Surah Al Fatiha has been summarized in this verse: Yaka Nabudu wa Yaka Nasayin. That is why our title today is The DNA of our success is inherent in the Quran. This is an old saying in a new way. The summary of all the teachings of the Quran

is in Surah Al Fatiha. This is an old saying. We said it in a little modern terms. And we should look at this DNA under a microscope from time to time. Because there are many teachings inherent in it. We read Surah Al Fatiha in every rak’ah of prayer. This means that the importance of this Surah is immense in our lives. Allah Subhanatala has kept this Surah short. Everyone can memorize it easily and Allah Subhanatala has made it obligatory to memorize this Surah. He has made the prayer pure and obligatory and made it easy, yet

despite such brevity, how all the teachings of religion are inherent in Surah Al-Fatiha . To see how the main formulas of our success are contained here in a concise form, from time to time we have to look at it under a microscope and it can never be finished by looking at everything at once. Another comparison that comes to my mind is like a gift box, such a strange gift box, you open it, unfold it and all the wonderful things will come out of it. You will go to the side from which you look and get lost

and you have to come back again. You will not be able to look at everything at once. The discussion that we will have here today is from the book called Bada Tafsir. This book is by Imam Ibnul Qaym (may Allah have mercy on him). You all know him. So, a very beautiful book has been compiled in three volumes by compiling what he has said about Tafsir in various places. Its name is Bada Tafsir. In this Tafsir, you will find what Ibn Qaym (may Allah have mercy on him) has said about the Quran, about the Tabbur of the Quran, and

if you want to think about any verse of the Quran in a new way, if you want to read such things that have never come to mind before, then Nuqaim’s book can be a reference for you. From there, we will discuss some points. We will discuss a few points. We will have more time. No, I have to discuss as much as possible in 45 minutes to an hour. Of course, I have somewhat put together the same words in Imuim’s book, repeated in different places, I have rearranged them a little, that’s all I have done. The first thing

I would like to tell everyone to notice about Surah Al-Fatiha is that there is a wonderful symmetry in Surah Al-Fatiha. If we come to the middle of Surah Al-Fatiha and start the discussion from there. As I said a little earlier, the summary of all the teachings of Surah Al-Fatiha is inherent in this sentence: Yaka Nabuduya Yaka Nastain . And this is the central part of Surah Al-Fatiha. So if we want to notice the symmetry, first of all, if we notice this verse. I learned about this verse through a hadith.

Allah Almighty has said that when I say prayer, that is, prayer, since there is no prayer without Surah Fatiha, Surah Fatiha is called prayer in this hadith, that I have divided it into two parts between Me and My servant. And then Allah Almighty says that when the servant says Alhamdulillahi Rabbil Alamin, Allah Almighty says Hamidani Rabbi Hamidani Abdi, My servant has praised Me. When the servant says Ar-Rahmanur Rahim, he says As-Alai Abdi, My servant has praised Me, Malik Imdin Abdi, a supplication is made to Allah. My

servant describes My greatness. Then when the servant says Yaa, come to this place and Allah Almighty says in response, Allah Almighty says, This is half of My servant, half of the verse, Yakanabuduyakasan, the previous one was entirely for Allah, and the next one is entirely for the servant, and this verse in the middle is half of My servant, Yakanabud. This is Allah’s right is Yaqana sign This is the right of the servant Yaqanabud I worship You alone Yaqanas sign I seek help from You alone Extraordinary verse Wonderful verse

If you want to build a relationship with Allah Subhata instantly, then this one verse is enough. That’s why I said at the beginning that the summary of all the teachings of Islam is the summary of all the teachings of the Quran Surah Al-Fatiha Surah Fatiha is the summary of all the teachings? In YaqanabuduYaqanasthair. Because the verses before it are the foundation of Yaqana. And the verses after it are the explanation of Yaqana. See how Yaqanabudu This is a groundbreaking announcement. With this announcement, a

person is given the first step to success. We are talking about success. We see the DNA of success from Surah Fatiha under the microscope. Yaqanabudu is the first step. La ilaha illallah is this announcement. With this announcement, a person enters Islam. This is the first step on his path to success. Before taking this step, two things are needed. One is that he is declaring that he will worship a being. Here the servant is declaring that I am ready to worship you. Allah is ready for you alone. Notice that all the previous verses are in the third person.

Here, the context of the speech suddenly changes to the second person. This is called balaga in Arabic. It is an aspect of rhetoric . This is called iltifat. That is why if we understood Arabic, there was no possibility of falling asleep while listening to the Surah of the Quran. Just like now, we fall asleep while listening to the Quran and while listening to the Quran in prayer, we yawn or look at the clock to see when the prayer will end. If we understood Arabic, naturally, this would not have happened. Because in the Quran, there are some

means to keep people awake. That is why it is called iltifat. The sudden change from the third person to the second person. This is a benefit. But this is not the biggest benefit. There is a bigger benefit than this. It is that the servant has praised Allah Almighty through the words he said before and by praising him, he has now gained the ability to address Allah directly. He has gained closeness to Allah. Because a person has to come to Him to talk directly to a being. Now what I want to say is that these previous verses are the foundation of Yaka Nabud from two angles. One

is that the only being I want to worship must have some qualifications and the one who will worship must have some preparations. On both sides, there must be some qualities that God will be the greatest of creation. Not only humans, but all creation must worship him. He needs some qualifications and there is only one being who can be worshipped. He has the qualifications. It is important to establish that qualification on which worship will stand. Not only that, but worship He needs some foundation. Without this foundation, his worship will not be correct. These

three previous verses are the foundation. When Alhamdulillah Rabbil Alamin Hamd All praise and thanksgiving are two things in praise. Praise. Is praise something that someone has that is always necessary? There are always some qualities in him. Whether you get the benefit of this quality or not, you praise him. It is one thing, like when a person praises you for how beautiful you are or praises someone for how wise he is or praises someone for seeing his power. These praises do not mean that he

has done you any good or that he has not done you any good. But you are praising him because of his qualities. I call this praise. This is the army. The second thing that is included here is thanks. Thanks. When he gives you something, he thanks you. He gave you money or he did you any good. You favored him. He thanked you. There are two words. Secondly, Hamd is never fake. Hamd will not be fake. If it is fake, it is called Ma’ad. In Arabic, three letters are used with the same letter. Ma’ad. It is said. For example, you are praising someone out of fear of him or

to appease him. He wants to get something from him. You are abusing yourself in your heart. But in your mouth you say how good a person you are. Your father is a good person, your grandfather is a good person. No, our society is now full of this fake praise. But praise is never fake. There is genuineness in the word praise. Because the conditions of praise are two conditions: love and admiration. You have to love Allah. You have to worship Allah. Then it will be praise. So see, at the same time I am establishing that praise to Allah Subhanahu wa Ta’ala that Rabbul

Alamin is the number one quality. To be a God, he must be Rabbul Alamin. This Rabbul means the one who created, is managing, is providing sustenance to whom only humans. Al Alamin calls the entire creation from an ant to an elephant, humans call plants, animals call birds, everyone is being cared for by Allah Subhanahu wa Ta’ala. Rabbul Alamin is the one who created them and brought them into existence from non-existence. This is the qualification of His worship. This is called Tawhid-ur-Rabubiyah. Worship is based on this. Then you

said more of His qualities. And Rahmanir-Raheem. He is the Merciful. The sequence of this is wonderful. The symmetry is extraordinary because Rabbul Alamin is called Rabbul Alamin, along with the meaning of education, we have the meaning of teacher. Until now, we are often afraid of teachers . Small children are afraid of us. As teachers. Many people, not everyone, have some people like me, whether in their teaching or family life, everyone is afraid. Students are afraid. Children are afraid. There are some people like that. Why are they afraid? They are afraid that

there is a strictness in our upbringing. Now when it is said that Allah is known as Allah, the Lord of the Worlds, Allah is nurturing everyone. It is very natural to be afraid of this in this nurturing. Will there be strictness in this? If I tell you that now you are nurturing an ant. I have given you the responsibility. You will kill it, right? If you are asked to feed it, how will you feed it? It will kill you while doing this. Not all types of nurturing are within the reach of humans. Allah Subhanatala

is taking care of everything in the entire universe. Here it may seem that He is a master of the Lord, the Lord of everything. I don’t know how harsh it may seem. Therefore, Al-Rahmanir Rahim. At the same time, Allah Subhanatala is giving hope that He is merciful. The foundation of education is kindness. No matter how harsh the events of your pre-world seem from the outside , there is kindness at the root of many things that we do not realize. We do not understand. Because of the later consequences, we will understand that it was kindness. If we

knew the consequences of Allah Ta’ala. If we knew the reality, we would understand that there is kindness behind it. The foundation of Allah’s creation is kindness. At the same time, when this word of kindness is said, Al -Rahmanir Rahim is a qualification for receiving worship from Allah. Another qualification is being established. In our case, another feeling is being born in the heart. That is hope. Then Maliki Yaumidin. Owner of the Day of Judgment. In other verses, the verse has been revealed in two ways. Malik Yamiddin Maliki Yamiddin.

It has been revealed in two ways. Malik means to be possessed. What does tasaruf mean in tasaruf? A thing. This thing is mine. I broke this thing if I wanted. I threw it in the trash. I gave it to someone, I sold it. All these are works. I can do whatever I want with it. This is the owner. And who is the owner? The owner is the king. The characteristic of the king of a country is that he commands everyone. The owner is the one who commands. He can order whatever he wants and forbid whatever he wants

. Everyone is his subject. The perfection of Allah Subhanahu wa Ta’ala is here. He is the owner and the owner. That is why the verse was revealed in two ways. It can be read as Malik Yamiddin. It can be read as Malik Yawmiddin. The difference is one ta’an and one alif. Now Yawmiddin means that life after death has been established immediately. In short, everything means that there will be another reckoning. The reckoning means that Paradise will definitely come and Hell will come. Al-Iman Bilmil Akher Belief in the Hereafter, which

has been explained in detail in many places in the Quran, has been established in this verse. Now fear has arisen. So we have found some of the most beautiful names and attributes of Allah Subhanahu Wa Ta’ala, some of the basic names and attributes. All the rest, Ibn Qayyim says, are Allah Rabb and Rahman or Rahim, which means Mercy. Allah Subhanahu Wa Ta’ala’s Uluhiyyah and Rububiyyah and Rahma. These three are the basic attributes. From all these, we can easily understand the remaining attributes.

If He is Rabb, if He is the Sustainer, it means that He sees and hears everything. He knows everything. He knows everyone’s needs. He provides sustenance to everyone. Of course, He gives whatever he needs. All the profit, loss, benefit or harm is in the hands of Allah Subhanahu Wa Ta’ala. We understand these automatically. This time I found the being who is the only being worthy of worship and the foundation that is necessary in me as a servant and worshiper without which worship cannot take place.

Have you noticed those three foundations? Love, hope and fear. You must have read elsewhere about the scholars that the foundation of worship is love, hope and fear . If someone worships Allah without love, there is no love for Allah. There is no love, he is hating Allah. Then he said that he will worship because otherwise Allah will punish him. This worship will not be acceptable to Allah. Allah’s demand is that we should love Him. And He is worthy of love. Allah’s demand is that He should be feared. If someone says that I do not fear Allah

. I love Allah so much that I do not fear Allah, then it will not happen. Again, if we lose hope while being afraid, it will not happen. These three would be together. Love, hope and fear are the foundations of worship. Have you noticed the symmetry? So this time after this introduction , Allah gave Yaknabud on this foundation. Because the proper foundation has been laid. Now we declare Yaknabud. This time we are asking Allah for our right. Yakanastein only wants help from you. I will ask you to think about one thing, that this is the request of a helpless person. Because of not understanding this

thing, we, this Ummah, have received such a wonderful gift of a Surah . But the situation of the vast majority of our Ummah is that when was the last time we paid attention to what you were saying, you said Surah Al Fatiha, I can’t remember, you said, I think Illa Masha Allah, if there is anyone among you who can say that yes, I am affected by Surah Fatiha in every prayer, when I say Yaka Nabudiyaka Nastain , I break down with the helplessness of asking Allah for help, Inkisar Al Inkisarbaynaillah

, breaking down like a helpless person in front of Allah, how if I compare you to such a situation when I see a very strong person breaking down and begging another person, brother save me, brother help me a little, a person like him becomes helpless before another person, a strong person has never seen anything like this in life. This was supposed to happen to our Allah Subhanatala, Allah helps us, we are helpless, we are the great purpose of this worship, the purpose of life, our purpose, my paradise and hell

are eternal, Heaven or eternal hell awaits. This worship is such a big mountain. How can I carry it? I have to do it on my neck. Allah did not give me the choice that you can worship if you want or not. He did not give me the choice that if you do not obey, I will forgive any punishment. You gave that choice. At one time, all of us took it. You can say that if Allah had given us a little choice, He could have given it. But I do not remember that incident. That is why I mentioned this incident more. Now you

will say that I do not remember it, but Allah has said it. Remember that Allah wanted to give this trust. Samawat Wal Jibal Ard. They say to the seven heavens and mountains and the earth, “We don’t need you , we don’t give you anything.” They were afraid that people would take that away and give it to us. We will obey you. Give us the trust to follow this religion . Give us the trust to implement worship. Give us the trust to implement it. And if we can implement it, we will go to heaven. If we can’t do it, we will go to hell.

We have taken such a big trust. We took it once. We don’t remember that when we were sent to earth, it was forgotten. But Allah has informed us through revelation that you have agreed. That’s why there is no more opportunity. Now you can say, “No, Allah.” It seems difficult to me. The path to heaven is no more. That’s why we have to break down helplessly in the prayer of Al-Inksar. What does it mean to break down before Allah? Helplessly when you are in danger, as you have seen,

a person says to another person, “Brother, save me, do something, whether with your power or with your money.” When was the last time you said this? If you are among my listeners now, you say, “Yes, I say this in every prayer. You are the Wali of Allah, Alhamdulillah. You are Allah.” One of the greatest guardians is the reality, but you, most of us, except you, the rest of us, me and the rest of my listeners, our situation is that we cannot remember. Maybe it may be that if we try now, if we remember that

we recited Surah Fatiha in Maghrib prayer, we may also want to remember whether we recited Hadith Fatiha? Am I exaggerating? Isn’t this our situation? Now the rest, I was talking about symmetry. Yaka Nastain. Now you need help from Allah. What is this help and how will it come? Allah has defined this help. In the next part. The symmetry is here. The next part is for the servant. In this place, Allah Subhanatala is showing very clearly what is this help? In which way will this help come. Ihdinas Siratal Mustaqim. The most

wonderful thing is that Allah is defining the way of help in the form of a prayer. You have killed two birds with one stone. You have asked Allah. You have learned to ask Allah. Ihdina guides us. Why not me? Why guide us? I will tell you two meanings. One thing is that when you think you are standing in front of a king, the subjects have gone before the king, what has the subject taken before the king, what has he asked for, what language does he speak, does he say that I am your subject, I need this, if he does not say this, people will call him arrogant, the king

will think that you are my only subject or are all the people in the kingdom my subjects, you are one of the subjects, you have no value, an arrogant king, this is what they will think, but we are not arrogant kings, we are asking the king who is the real king, the only one, the king, he is the great Allah, who is the owner of all the glory, he is arrogant, all the glory is the one and only greatness and glory, Allah Subhanahu wa Ta’ala in the universe, all the seven heavens and on earth, how can I ask him, I am your servant, I have come to be guided,

we are all your servants, we are all your creation, your subjects, you are yours, your country, his Under your ownership, under your control, you can order us to do whatever you want, you can do whatever you want, no one will say anything, who will say if you throw us into hell, who will say who is there to speak, if you put us in paradise, who is there to speak, that’s why you guide us, I am one of those who hope for guidance, pay attention to this humility when you ask Allah, Ihdina, Asratul Mustaqim,

Asratul Mustaqim, Mustaqim, here Ibn Qayyim said, this is afard, the meaning of the word afard is the biggest fard among the fards, understand that it is obligatory, the biggest obligatory dua, dua was supposed to be asked for my sake, but Allah made it obligatory because we are ignorant, we have to tell us that you have to pray and this is anfaud dua, he said in another place, anfaud is the most beneficial dua, this dua needs to be done with understanding, what do we want, we don’t understand what we want, Ibul said, we want 10 things,

here is guidance in Suratul Mustaqim There are 10 levels. That’s why it’s every reason you might think I’m a believer. What should I do with so much guidance? It is obligatory during the day If I only want guidance in prayers, do I need to ask for guidance 17 times in 17 rak’ahs? And what is the benefit of asking? Many people may think this. The fact that asking does not bring any benefit is a mistake. Because we do not understand it even once. Allah Almighty has given the condition of prayer

that we should ask Allah with our heart. Allah Almighty accepts the prayer that is heedless of the heart. We ask for this prayer, but we do not understand what we are saying. And many times, many people in this society pay attention to the prayer, raising their hands at the end of the prayer and saying Allahumma Amin, and the entire prayer is for the purpose of prayer. The main part of the prayer was the essence. I prayed to Allah and asked Him to bring me whatever I needed. I slept there. I looked at the clock and

reconciled the accounts of the shop. Is there a story about how four rak’ahs were completed? When the accounts of four shops were completed, he understood that my four rak’ahs of prayer were completed. This is a matter of laughter. This is a matter of tears. We reconcile the accounts of our shops in this prayer. We reconcile our arithmetic calculations while reciting Surah Fatiha. A math student, a science student, if he can discover the formulas of science, can think so deeply. He can think in this place and Satan helps him.

We remember the things we lost. Satan comes and reminds us. Why do all these incidents happen in prayer? Because this is the real place of connection with the servant. It is like you try hard on your mobile phone to find a very important person. Now you are holding his phone and talking to the people around you. It is a terrible thing. This is what we are doing in prayer. But by the mercy of Allah, Allah is our opportunity. After one prayer, Allah After such a bad situation, if you were Allah in this place, what would you do, what would I do? I would say that there is no need to pray anymore.

How can you be so focused on prayer? I am your creator. Allah is our creator. The owner of the universe, the king. Even though we have been inattentive in prayer for hundreds of prayers, Allah has not yet sent us to hell in life. He has kept us alive, which is okay. Even then, the servant may come back after reforming. He will ask again. When he repents, Allah Subhanatala is pleased, pleased, and pleased with Ihdinas Sirattal Mustaqim. There are 10 levels of guidance. These 10 levels of guidance are what we want. Many people

may think that why do we want so much as believers? These 10 levels. If you understand this, you will understand why we need it so much in every prayer. If I summarize it, first I will summarize it in two. This guidance is the guidance of knowledge and action. That is why Sirattal Mustaqim is called Ihdina. A preposition could have come with it, ila or li. When talking about the Prophet, Allah Ta’ala says, “Innaqalatahala Mustaqim.” There, Ila has been given that you are giving guidance to a straight path. There,

Ila has been given. With this, Allah has explained that what you are giving guidance means that you are giving knowledge and making it clear to them. This is right. This is wrong. But it is not your job to continue on that path. But if it had come, it would have been understood that if it had been added, it would have been understood that you were guiding me on this path. I can give you a beautiful example of this journey, you have gone abroad and stayed at your friend’s house for treatment.

You tell your friend that brother, I have to go to this hospital. I have an appointment with the doctor there. You don’t know me in that country. Introduce me to him. What will he do then? Maybe he introduced you to the address, told you how to go, told you which way to get a taxi, told you this is Hidayatul Ilm , but if the friend tells you, okay, I will drive you, how much will you deliver and I don’t have to worry about which way to go, whether I know the way or not, he will take me abroad, fearing that this is Hidayatut Tawfiq, that’s why

after going to Paradise, the people of Paradise will say Alhamdulillahilla liha lam di li said ila did not say what did he say after going to Paradise, because now we are going to Paradise, Mustaqim, there is no ila bali in between, the meaning is that you both want Allah to introduce us to the path and guide us on that path, does anyone know the main meaning of Sirat, I am not very knowledgeable, it is in that Muqaim book, I have been teaching you a lot from there . I have no such knowledge, language knowledge. He says that

the main meaning of Sirat is to swallow something easily. This path will swallow you up. And very easily, I mean easily, you will enter one side of the path and exit the other. That’s why He says that a path is called Sirat only if it has five characteristics. Number one, it must be Mustaqeem. Even then, although the Mustaqeem condition is given. But Sirat itself means that it mustaqeem. Mustaqeem means that it has not deviated from one side to the other. It has gone straight to the destination. Number one, it

must be easy and simple. Number three, it must be easy and simple. There must not be anyone on this path. There must be someone. People have gone through this path before. Number four is. It must be wide. That is, it must not be narrow and not such that a person can walk on it. It must be wide. Number five is Alam Maqsood. What does it have to be? It must reach the goal. Everything is like this. You went to the end of the road and saw that there was a construction under construction. After that, you can’t go any further. The work is not going on or you fall into the ditch.

Allah will take you straight to Paradise. This is the Sirat. We are asking for two things by saying, “Idina Siratul Mustaqim.” Allah shows me this path and gives me the ability to walk on it. Now, come and break it and give me 10 more. It is very important to know this because then you will be able to relate the events of your life. I will also give you two examples. Inshallah, number one comes. I will not write anything. You will listen and take notes. It is on YouTube. You can listen again. There is no problem. If you listen and take notes, it

will enter your own head. You will think about applying it in your life. Number one is Hedayatul Ilm. We will tell you the 10 levels of guidance. We are asking for the 10 levels of guidance. Number one is to know Hedayatul Ilm. I have to know the truth if I don’t know it first. How can I accept any work that pleases Allah? If someone is dissatisfied with the work, this is where the mistake is made, which is a very sad and crying incident today. A large part of the Muslims of the world are so ignorant about the basics of their religion that they

think it is to please Allah and do the opposite, which will take them to hell. You know, there are countless examples of this. Thinking it is to please Allah, now when someone goes to Sylhet, they say that yes, I am visiting your Shahjalal shrine. One says that before performing Hajj, I went from Sylhet to Shahjalal’s shrine and then performed Hajj. That is, by going to Shahjalal’s shrine, I destroyed my faith and worshipped graves through shirk and worshipped the shrine. The only god was Allah. He declared La ilaha illallah, excluding Allah,

meaning that there is no god but Allah. By destroying that declaration, by going to Shahjalal’s shrine or visiting someone’s grave, they commit shirk. These are acts of worship. If someone prays near a grave, asks for something from a grave, asks for something from a shrine, hoping for good from there, these are shirk, and by doing these, I left my faith there and went for Hajj. Allahu Akbaru Billah Allah Mustaan, this is an example. There are countless such examples that people, although the Quran and Hadith have made it clear to people

, but when a person does not have the minimum relationship with the Quran and Hadith, and only wants to follow the religion by hearing it from people, then he stands in this situation. He may not even be able to say that you have heard from any scholar that you have to go to the shrine, he will not be able to say that either, but he says, we know this, we know that we have to go to the shrine, we know that we have to perform Milad, we know that we have to perform Chalisa, we know that we know, where do you know from? Where do you know from

? The Quran and Hadith are filled with the opposite of this. Then we need guidance from Allah. To know first, Allah tells us. If Allah does not tell us, then take care of many copies of the Quran in your house. In such a situation, people today ask what to do with all these old copies of the Quran? They are filled up. My house is being filled up with copies of the Quran. Despite having so many copies of this Quran, despite having so many books of Hadith in the hands of available people, due to the lack of guidance from Allah, we are

not able to know what is there. It is not that it is written in Arabic. I do not understand that it has been translated into Bengali. There are no books like this Quran translated into so many languages. In any language you can get its translation in any language. Scholars are giving lectures in any language. Even if you go to Mecca and Medina, you can hear a foreign language. So that the people of that language can come and understand the people of that country who do not speak Arabic. After Allah Subhanahu Taala has made it easy for us, how are we

stuck at this number one level? The number one knowledge is the guidance of knowing the guidance of knowledge, the guidance of becoming clear. Allah makes it clear for us. How many people are getting confused about how many things are being confused? It is happening. You will cry when you see how many kinds of confusion you will see. Number one is Hidayatul Elam. Number two is after the knowledge came, I knew what I had to do. Now I should have the ability to do it. I have to ask for it. I have the strength to do it. I have the ability. I have to ask Allah for it. This

is the second level of guidance. The third level is will. It is not enough to have the ability. I have to create a desire in my mind. Allah, we are slowly filtering through here. You may have crossed the first level. Yes. I know. I read the Quran and Hadith. I know. I have the ability. I am number three. But I am not getting the interest. I am not able to make up my mind. I am not able to make this decision. I have to let go of this. I know. It is forbidden. But I cannot. Because my will is not being created. My firm determination is not being formed. It is obligatory for me to do this

. It is obligatory for me. I have come to know. There is no doubt. I have read it in the Quran and Hadith. The scholars have explained. But I am not getting the will. I have to ask Allah for this guidance. Number four, I have to ask for guidance to be able to do the action once . Guidance, success, that I may do the action. Number four, after doing the action number five, I have to ask for istemra and sabbath. That I may continue on this path. And on the general path and details of this path. Tahajjud

You understood the importance of Tahajjud. May Allah grant you success and a strong resolve has been formed in you. You can now pray Tahajjud. It is not over here. Maybe after two days you will give up. Maybe after two days I will give up the optional fast. I will give up Tahajjud. May Allah forgive us. We are distracted from an obligatory task . Alhamdulillah, I am keeping my gaze down. Maybe after a month I will find that I am no longer able to keep my gaze down. May Allah protect us. May Allah

purify our eyes and our hearts. And grant us the ability to continue. So number five is Istemrar and Sabbat. These are things that we can do continuously. This is the fifth level of guidance. Okay. The sixth level of guidance is to remove all obstacles from this path. Because now obstacles will come. Satan is sitting to block and Satan will try to block you in some way or the other. And there is Shayatinul Jinniwal Ins. There is a devil among humans and among the jinn . And Satan can sometimes make people do it.

I was thinking today, this happens to me almost, I don’t know, maybe it’s because I’m inattentive during prayer, maybe I notice that while praying beautifully, suddenly someone’s mobile phone started to come on, it started to come on so loudly that I feel like my mind is in my mind, but then my mind is no longer in prayer. I started thinking that this person doesn’t know the matter, is he unable to turn off his mobile phone or has he come with a mobile phone that cannot be turned off?

Or I’m giving a lecture, God, maybe Satan gave someone the idea that if you go now, ring the bell, if you go now, ring the calling bell, then the speaker’s attention will be distracted by these good words. If you press the calling bell, make some noise. Maybe it’s not his fault. Which mobile phone is ringing? During prayer, I suddenly saw some people’s mobile phones start to come on . Before Satan enters the mosque, maybe Satan won’t be able to enter the mosque. The Quran is being recited. There are angels there. Satan is also in the mosque,

which it seems from the hadith that he can enter sometimes because it is us. If I stand in the queue, the devil will come and stand there and the devil will make arrangements for me to enter, but anyway, maybe even if the devil cannot enter, he has made this person forget to turn off his mobile phone. Why did he make him forget? Because if he can give you this little obstacle, he thinks it is a great gain. Losing concentration in prayer. Then I have to ask Allah for help so that there is no obstacle in my path. Maybe it turned out that I

am following a very beautiful Islam in my single life. I got married to a man or I got married to a woman who, let’s say, when it comes to religious education, he attacks me and says, “Are you sitting with a book? There is no this or that in the house. Do you have any concern for the house and family? Maybe I am paying attention to it, but then may Allah forgive me. I am talking about a hypothetical situation. I don’t know you like that. By Allah, don’t think that you will start fighting again at home. Don’t tell your husband to your wife, “Look,

Nasir is talking to you,” or “Look, the wife is talking to her husband,” or “Look, he is not talking to you,” I don’t know anyone. Allah and I know everyone. Everyone I know is very good. One another is a companion, a believer, a man, a woman, a friend, a companion, a friend, you are all like this, but even then, there are people like the one I am talking about, and you can find them in many families. To overcome this obstacle, what is the sixth level of guidance? The seventh level of guidance is

details. There is one general guidance. I will give you an example from my life. I think you will be amazed. Alhamdulillah, I have to acquire the knowledge of the religion. This guidance in general has been given to me. Alhamdulillah, Alhamdulillah, Lillahilhamduminnah. All the blessings of Allah are with me. And I pray for you, pray for me, for yourself, so that Allah may grant us death on this path. May we die in a good deed. May we die in it. May we be resurrected on it. Always pray to Allah. Allah

may have given me the guidance to acquire the knowledge of this religion. 20 years ago, but that day, a few days ago, I I have brought you here because I saw an interesting thing . You can see that from here I have prepared your notes for today. From page 23 to page 89 of that Badaw Tafsir, here Imam Ibnul Qayyim has discussed Surah Fatiha, like page 60. I printed it for reading. That day I realized . I printed it like this and read it for a long time. After printing normally, I staple it here. In this corner. That day I discovered that

putting this stapler in this corner wastes my time. Allah Subhanahu Wa Ta’ala has guided me that now I have seen that if I put three staplers here. I can read it very quickly by turning it upside down like this. But if I did it in the corner, I had to fold it like this . I had to lift it up and fold it again and again. I saw that I can revise everything very quickly. Why did that guidance happen today? Why didn’t Allah give me this guidance earlier? What Allah has given me now, I will say, is a great

grace from Allah. Because I was not supposed to get this guidance with all the carelessness I have been reciting Siratul Mustaqim till now. But Allah has given it to me by His grace. This is detailed guidance. Have you been guided to acquire the knowledge of religion in every field? Yes, you have been guided, but you need more guidance. You have another matter at your fingertips. It is in this book. But you have wasted hours upon hours of your time. You cannot find this matter. You do not understand who to ask. But in this book, you need guidance. Why you

have not been guided is because of sins. And you are not sincerely asking Allah for guidance. You do not give any importance to this supplication in Siratul Mustaqim. You are careless and say it in prayers, you and I. You mean you, I don’t mean you, I mean we all believe the word, it’s number seven, number eight, look how extraordinary Ibn Qayyim, may Allah have mercy on him, when you say to scholars, Allah gives breadth to many, you will be surprised to see the breadth of their knowledge

. He says number eight is to always keep the goal in front so that the means of guidance do not become the main goal. I started a job for the pleasure of Allah. Let’s say acquiring knowledge. But at some point you will find such people that the pleasure of Allah, which was the main goal behind acquiring knowledge of this religion, has been lost, and this knowledge has been lost, and this knowledge has been acquired for the sake of acquiring knowledge, for the sake of a degree, for the sake of a degree certificate, or I have to argue with people, just

debate against debate, I wanted to invite my opponent to Allah for the sake of Allah, but one person may have abused me, one wanted to debate with me. I got involved in the debate. I went into abuse. I mean, I took it personally. And now I am moving away from the main goal with regard to personal matters. Now all my studies and meditations are becoming that I have to refute that person. I have to debate. Argument, this debate culture is very unfortunately in Bangladesh. May Allah forgive me. I have seen some debates on YouTube from time to time, my opinion

is that this is a trick of the devil, involving the scholars who have knowledge or the responsible ones in this debate, Allah Almighty is diverting them from many good works by involving them in this debate and many times its main goal is lost, defeating the opponent becomes the main thing, is there no need There is no need for everyone to accept my words. Someone may reject my words. Someone may defeat me in a debate. Losing a debate is a matter of verbal warfare. Do you understand? You cannot fall into this trap. Anyway, I

gave you an example. Then we will not always lose sight of our goal. We came to gain knowledge, it turned out why we came for the sake of Allah’s pleasure. Now it turned out that I am a religious student, it turned out that he is not fulfilling the needs of his parents . He has become indifferent to his parents in the name of gaining knowledge. That I am busy, mother, don’t call me now, I am busy with my studies, should I study? I am now memorizing the Quran. Allahu Akbar, for whom was he memorizing the Quran for the sake of Allah’s pleasure? It

was obligatory for you to close the Quran at this time and respond to your mother’s call. So what happened? After starting to walk on the path of guidance, the main person was lost. I hope I understood that number nine is to see the need for guidance as the most urgent need, to understand that the most important need in my life is guidance. This is the ninth level of guidance. Number 10 is to know the identity of the two paths that deviate from guidance and to be able to avoid them . When will deviation from guidance occur? Allah Almighty has made this known in Surah Fatiha,

how did He make it known? Sirat al-Lajinah anta alaihi. This time we have asked Allah for this path and while asking for it, we try to remember as many of these ten as we can . We have to remember everything all the time. But come on, the Isha prayer is coming. While saying Yaka Nabud wa Yaka Nastain, we feel this reduction and helplessness in front of Allah, Allah, I am helpless, please help me. I am not able to do this worship of You beautifully. I am ashamed. We worshipped only a little, but we

are proud of it. I have done so many things. If we can do something good, we don’t give up , but it should be the other way around. Allah, I am ashamed. Where will I stand with all these deeds? Where will I stand with this prayer? How will I stand before you? My fasting, my worship, my da’wah, whatever it is, my knowledge, whatever it is, everything will be wasted. Where has showmanship entered my work ? I can’t even tell myself. Unbeknownst to myself, other motives have come into play. Sincerity

has been destroyed. I have not prayed with a single thought until today . Everything in life is over. There are only a few more days left. Allah, how will I pray these many prayers? Will you accept them? What will happen to the previous ones? I have been inattentive for so long. If Allah does not take this prayer from me, that is why we should try from this moment on to learn the lesson of Yaka Nabudanastain in the next prayer. Breaking down before Allah. When we ask Allah for help, we have to break down to Allah and

try to understand what we want. Then Allah has defined it. This is the guidance of As Siratul Mustaqim. Is Siratul Mustaqim not Siratul Jinah Alaihim? The path of those whom you have favored is very important. This is a basic principle of guidance that guidance comes through the path of people. Those who do not understand this often say that I will understand the Quran in my own way . Why do I need to be burdened by people? The Quran is the word of Allah. I will say it in my own way . I will read the Quran and open it. I will do what I understand. No, this is

not the teaching of our religion. Silajna Alaihim. The path of those on whom you have shown the people of the path of Allah is a reason. Because we have to walk the path of guidance by holding their hands . We should walk the path of guidance behind them. Who are they? Surah An-Nisa introduces Ulaikallah and speaks of four types of people: the Prophet, the Messenger, then the Shuhada, the Siddiqueen, the Siddique, the Shaheed, and the Saleh. These four categories of people are examples of successful people. Successful people

are divided into two groups. Fully successful people are divided into two groups. Ashabul Yamin and Mukarrabun. These four categories of people will be in between these two groups. Ashabul Yamin are those who have done all the obligatory deeds. They have avoided all the forbidden deeds. But in doing the mustahab, what is mustahab is optional. There was some deficiency. Some makruh deeds may have been done by them , but even then they did not lack anything in the matter of fard, wajib, and haram basic commands and prohibitions.

Ashabul Yamin are successful. Al-Quran has repeatedly mentioned these two categories and mentioned a third category. They cannot be called completely successful because they are zalimulli nafsi. However, we will talk about them later. The most successful are Ashabul Yamin. Muqarrabun are those who have abandoned the obligatory and haram, in addition to doing a lot of voluntary and mushab worship, they stay away from the makruh, and there is another thing about them, which is that they often leave the halal for fear of haram

in the case of doubtful matters, and the best among them are those who convert worldly work into worship. These are Muqarrabun. And there is another category, the zalimuli nafsih. Those who have mixed bad deeds with good deeds, if they die on faith, InshaAllah, they will eventually succeed in Paradise. But we do not call them fundamentally successful. But Allah Almighty has included them among His chosen servants . How great is Allah Almighty, meaning the mercy of Allah. Allah says, “Then I gave the Book to those servants whom I

have chosen. If you hear it, you think that choosing means something terrible. Min Naf. First, Allah says, “There are some among them who have wronged themselves. Allah has brought us, those who have wronged themselves, into this world. I hope that Allah will forgive our wrongdoing and will not punish us. Min Humlimuli Nafsih, O Min Hu Muqtasid.” The second part is “Muqtasid.” Muqtasid means that he calculates that it is not obligatory for him to do something forbidden, but it is not possible for him to follow so many things. But he does not

leave anything out in terms of obligatory and forbidden. Muqtasid is moderate . And the other group is the one who does all good deeds . The first person to go is the one who gives charity before anyone else knows. He is the one who registers first in the religious knowledge course. He is the one who memorizes the Quran first.” Why should those who are unable to memorize the Quran due to disappointment not suffer from this? The example I gave is a good work. The obligatory prayers are completed beautifully. Tahajjud has been performed. Salatud Doha

has been performed. The Rautibs have been performed. They fast three times a month in Ramadan. They fast on Mondays and Thursdays. On the day of Arafah, Muharram, they give charity everywhere, they fast, they visit the sick, they attend funerals, they are found first in everything. People like Abu Bakr (may Allah be pleased with him) are first in everything. They are always in the first row, first bench in the mosque and always in the first row. They do not lag behind like us. How can you run and come out like that?

I am answering the call to prayer in the first row and I do not miss a single one. Allahu Akbar Kabir, this is the great grace of Al-Ful Kabir. Well then, we have to follow the path of these people. I have no worries about finishing the lecture on time. Inshallah, I will give some points in the lecture today, since this DNA cannot be finished in a day. So, as long as we look carefully, there is no problem. If we understand the 10 levels of guidance, it will be enough. We are talking about the last level. The last level is that

we have to avoid deviation from this path. We have to know why and how deviation from this path occurs and how to avoid it. So, this path was defined by Allah. The path of those on whom Allah has bestowed His grace is the Prophet, the Messenger, the Siddiq, the Shaheed, and the Salih, the righteous. And they are divided into two groups, we said, then Ghairil Maghdubi Alaihim, they are all those people on whom Allah’s wrath has not fallen and Waladlin, they have not gone astray. At this point, Allah Almighty defined

that there are two ways to deviate from this path. Who are the victims of Allah’s wrath? This verse has been interpreted through the Hadith that Al Maghdubi Alaihim are Al Yahud, the Jews. Here there is a reason behind the matter, you have to understand that. Who are they? They are Christians. But the point here is that if you take it like this, the lesson is that I am not a Jew or a Christian. This is not the intention. You have to see because of which characteristic of the Jews they became victims of wrath. But everyone is a victim of wrath. You

have to remember this. Both groups, Jews and Christians, are victims of wrath. But the wrath is especially attached to the Jews. Likewise, both groups are astray. Only Christians are not Christians. Is there any misguidance or corruption among Jews? No, there is. But corruption is especially attached to Christians. You have to understand why. Because the purpose of this is not that I became a Jew or that I baptized myself as a Christian, nor that the main reason for the misguidance of Jews and Christians does not come to me

. In the case of Jews, this is Fasadul Qas because of which they have become victims of wrath. Fasadul Qas means the loss of purpose. Allahu Akbar, may Allah purify our hearts. When the purpose is lost, people Even after knowing, he no longer wants the good. He knows the truth and the falsehood. But whether it is his greed for wealth or his greed for leadership or his greed for power, whatever the reason, he keeps away from Islam. He rejects Islam. Rather, he sets out to prove the way of Allah to be invalid. But in his heart he knows that this is

the truth. Islam is true. Prophet Muhammad (peace and blessings of Allah be upon him) is true. I am on the path of delusion. I know but my purpose has been lost. I no longer want the Hereafter. This temporary life of this world does not give people any happiness or peace. This is the reality. But when their purpose is lost, they become blind and they then run after the trivial things of this world. Allahu Akbar. I was reading another article by Ibn Qayyim (may Allah have mercy on him). A few days ago,

I gave you a lecture from the book Seven Benefits of Leaving Sins. A large part of that book, Ibn Qayyim (may Allah have mercy on him), discussed love. You know, the love he is referring to is the love that is apparently called pure love. And how terrible it can be, he also says here that it is sometimes more terrible than prostitution. That is, it can be more terrible than committing adultery. Why? Because this love blinds people. It is literally a special product of Satan. This love. Because of which a person, a person,

maybe a woman or a woman, a man , becomes blind in love. He becomes a slave to her. This is a very terrible thing. In Arabic, it is called Ishq. I was thinking how insignificant it is, how insignificant what can be in a person, that’s why you will see that many people who are the result of such blind love, their marriages break up quickly after marriage. Have you seen this in your life? What is the reason? Because Satan has kept the infatuation until that point. Satan’s purpose is Satan. Satan

has kept them in this until the marriage. When the marriage is done, the relationship is valid. If they assume that both are Muslims, it is a valid relationship. Then the infatuation goes away because Satan’s work is over. Now Satan’s quarrels, arguments, fights, divorces, fights, he cannot see a person. I brought this up to show how insignificant the life of this world is. If our faith is destroyed, if our purpose is destroyed, knowledge will not be of use to us. We will become worthy of Allah’s wrath. The second way is the way of the Christians. Is it the way of the Christians? Is

it the corruption of knowledge? The destruction of knowledge, not knowing the right thing? May Allah Subhanahu Wa Ta’ala protect us from these two types of reasons for deviating from the Siratul Mustakim. And what we will discuss in today’s discussion? I heard something, act on it and understand it, remember it, recite Surah Fatiha, recite it beautifully, make the prayer successful, and through it, grant me the ability to succeed in this world and the hereafter. Subhanallah.