Alhamdulillahi Rabbil Alamin wa sallallahu alayhi wasallam ala nabna Muhammadin wa la alihi wasahbihi ajmain Rasulullah sallallahu alayhi wasallam said, “O scholars, the best among you are those who learn the Quran and teach it.” When it comes to Quranic education, the first thing that comes to our mind is learning to recite the Quran, knowing the Tajweed of the Quran, learning to read, memorizing, etc. But the Quran is certainly part of the Quranic education and has many great virtues. But the main place in the Quranic education is the meaning of the Quran.

What did Allah Subhanahu wa Ta’ala tell us in the Quran? What did He give us? What did He command? What did He forbid? Knowing all these things that He told us to believe and implementing them in our lives is the main place of learning the Quran and Alhamdulillah, in the series that we have started, we have started the main thing that we should do with the Quran, which is to try to understand the Quran, Alhamdulillah. Intention is of utmost importance in all things. Therefore, our intention is that

first of all, we want to acquire knowledge of the Quran for the sake of Allah. For implementation. We must always keep this implementation in mind. If we read the Quran and then understand the meaning, the explanation, but it is not reflected in our lives, our beliefs, our actions, and our morals, then the Quran can be proven against us on the Day of Judgment . Al-Quran is Hujjatun Laka Aw Alaika, as the Messenger of Allah (peace and blessings of Allah be upon him) said, the Quran will be proven for or against you.

That is why we know the main place of learning the Quran, which is the interpretation of the Quran, and what lessons there are for us in the Quran. When we come to that place , Alhamdulillah, and we are trying to know. Our intention will be that we will implement it, InshaAllah. And at the same time, our intention is that we want to understand the whole of the Quran. We want to understand it well . So that we can purify ourselves through it. So that we can be influenced by it when we read or listen to the Quran. For this purpose, we have started our journey.

Alhamdulillah, and we ask Allah for guidance. May He accept us and grant us the ability to walk this path and grant us the ability to reach the end of this path. One day, as we are in verses three to five of Surah Al-Baqarah today. May the slide of Surah An-Nas also come in front of us in the same way. That is our hope. Then, if we die before we reach that place, Allah Almighty will decide that. May He grant us death as a traveler on this path and include us in the group of the people of the Quran who practice the Quran

, and may Allah Almighty raise us up on the Day of Judgment. We have discussed the interpretation of the first two verses of Al-Baqarah. Alhamdulillah, in detail. We will go to verses three to five today. Before that, two things that you will be on my Telegram channel. My Telegram channel is the main place to get all the announcement notes and everything. Using the Telegram app means that it is not always user-friendly. For example, other apps like WhatsApp have a channel. So WhatsApp is easy to use, but the reality is that

there are many features in Telegram that are not available. So, you should stay connected to the Telegram channel even if it is a little difficult. Also, if you subscribe to my YouTube channel, you will be aware of the new lectures whenever they come . And many of you may be new to the Zoom class today. This classroom can be created in such a way. You cannot actually turn on the mic and say anything if you want. You can write in the chat box. If you have any questions, things to know, things to know, then

you have a Q&A section. You can write there, God willing. And if you have to communicate with me immediately during the class , you can write in the chat box, God willing. So if we come to today’s discussion, we will start today’s discussion by looking at the last verse of yesterday, God willing. Because today’s discussion has a link to it. Because in the last part of yesterday’s verse, we learned one thing that Al-Quran is Hudalil Muttakin. Al-Quran is guidance for the pious and in its

explanation, we learned that although the knowledge of Al-Quran, that is, Al-Quran distinguishes between truth and falsehood, shows the right path, the path of Allah, the path of Paradise, the path of truth, in this respect Al-Quran is Hudallinus. Al-Quran is guidance for all people, but here as it comes later in another verse of Surah Al-Baqarah. But what is the reason for specifying guidance specifically for the pious in this verse? The reason is that guidance has two meanings. One meaning is knowledge and the other meaning is the ability to follow the path according to knowledge.

This is the first type of guidance, which is in the sense of knowledge. In this sense, Allah Subhanahu Taala has guided the Quran for mankind. In this sense, the Prophets and Messengers and their followers are responsible for those who call people to Allah . In this sense, they can guide people. That is why Mustakim (the most truthful) says to the Prophet: “Indeed, you are guiding them to the straight path.” In this sense, Allah says to the Prophet: “Indeed, in the sense of knowledge, in the sense of

guidance , in the sense of knowledge He thinks about my parents, maybe he is my child. Maybe he is my wife or husband. I am not able to guide him. On the one hand, this is a matter of pain. On the other hand, this is a consolation for us. This is a consolation for us. Who is Allah Almighty saying this to? The greatest person. The most beloved servant of Allah. The most influential, the most successful, the most responsible, he is the Prophet Muhammad (peace and blessings of Allah be upon him). However, Allah has blessed him. Innaka Latahdi Man Ahba.

You cannot guide the one you love even if you want to. That is why it is a consolation for us when we see that our beloved person, the person close to us, the one I love the most, the one whose guidance I want with all my heart, I am not able to bring him to the path of Islam. Why is this reality? Because this guidance is guidance, success, and only Allah can create this guidance . Guidance, success, is created by Allah alone. Only Allah gives it. That is why it is said here also, Hudalil Muttakin. Until he comes

to the Quran with piety. We have learned the meaning of piety. Obeying Allah’s commands and prohibitions to protect himself from His punishment. Behind this, there is a main purpose in the heart, a fear that Allah will be angry with me and Allah will punish me. This fear must work in him and this fear must be implemented in the limbs and the commands and prohibitions of Allah must be implemented in reality. The more this piety he brings to the Quran, the more guidance he will receive. This is the teaching of Hudalil Muttakin.

So until a person comes to the Quran with piety, no matter how much he reads the Quran and distinguishes between truth and falsehood, it will not be successful. When he comes to the Quran with taqwa, Allah will guide him. Allah Almighty has assured him of guidance. Those who try, may Allah guide them. Those who try to follow My path, may Allah be pleased with them. There are different paths, not one. Then the main path is Islam. But what is there to do in Islam? If we think about it from this point of view, there are many things to do here.

That is why in this sense, the rituals of Islam, Islam, worship, since there are many. That is why there is a verse in Surah Ankabut, which is the last verse in Surah Ankabut, here it is said in the plural of subul, meaning the various deeds that we have to do. Allah Almighty will guide us with these. If we try, therefore, we can expect that even if we come to Allah with a little taqwa, we will get a lot of guidance. But if we do not come with taqwa, then we will get guidance. Guidance will be found in proportion. Now, let’s come

to the definition of Taqwa. This is a simple and comprehensive definition of Taqwa. A very beautiful definition. Which we saw yesterday. Yes. I don’t know if it is here. It is not here. Did we see that? Taqwa is the name of obeying the orders and prohibitions of Allah Subhanahu Wa Ta’ala to protect oneself from the wrath and punishment of Allah . So, the more one advances in this direction in terms of this definition, the greater his Taqwa. Now, after reading this verse, it is natural that

if the Quran is a guidance for the pious, then who are the pious? Their characteristics What? The question will arise for you. Whenever you read the Quran, you will see that if you read the Quran with understanding, whenever you have a question, you will see that Allah has answered it right away . So isn’t it logical that when you read this book, the Book of Now, if you understand this question , you will get the answer in the next verse. And today, in verses three to five, we will see that the five characteristics of the pious are mentioned. We

have to compare ourselves with the mirror of the Quran. If we do not do this, then we will fail to understand its meaning. Someone mentioned that we can connect it with Ihdinas Siratal Mustaqim. Yes, if you look at it serially, in Surah Fatiha, I read, “I came to Allah, Ihdinas Siratal Mustaqim, guide me to the straight path.” When I came to Surah Baqarah, I found at the beginning that this book is Hudalil Muttakin. Then the connection is clear. The guidance that I sought in Surah Fatiha,

this guidance, I sought guidance from Allah, this guidance, this is answered in this place, this book, this book, Al-Quran, which is our guidance. Which is what he pointed out is the connection between Surah Fatiha and Surah Baqarah at the beginning. And there is a very beautiful book about this connection. Among the various interpretations, there is a interpretation by Najmuddura. The name of this interpretation is Najmuddura. The name of the person who wrote Al-Bika. He was born in 800 something Hijri. So this entire interpretation is

the entire interpretation that explains what is the relationship between the two Surahs and what is the relationship between the two verses . It is a beautiful interpretation in many parts. Well. We may discuss different topics from there at different times in our discussion , God willing. Let’s look at the characteristics of the righteous. Here in verse number three, three characteristics of the righteous are given. In three sentences, Allahina Yuminunabil, those who believe in the unseen. Number two, establish prayer. Number three,

spend from the sustenance that We have given them . Nazmudra’s Tafsir is not available in Bangla. You will not find that Bangla English version of most of Nazmudra’s Tafsirs. Alhamdulillah, that is why we are on this journey, in this journey, I will try to collect as many treasures as possible. It is not possible for us to actually collect all the treasures that there are countless Tafsirs and where are the treasures hidden there, but in our discussion, I will try to bring many of them, InshaAllah, and that is why these

Tafsirs or many Tafsirs are not available in Bangla English, but InshaAllah, a significant part of them is becoming known to you. You can assume this . Although I do not always mention the reference of that Tafsir. But you can assume it. Because the discussions are being done by searching for many Tafsirs, InshaAllah. Alhamdulillah. And the help of such books is being taken which are again made by searching for many Tafsirs. One is that I myself have collected treasures for you directly from various Tafsir books, Moni Mukta. Again, there are some such books of interpretation

that are already selecting the pearls from all this at once. Again, if we select from there, Alhamdulillah Insha’Allah, we will get the most beautiful pearls in these discussions. First of all, and we will also learn a little language, right? We want to learn some words, some grammar, some eloquence, so that the meaning that we know will sit very nicely in our hearts . That is why we learn this language, the way to learn this language is practical for learning the Quran. How are we learning? What is the point of learning to swim right

after getting into the water? I told you all the rules of swimming, how to move your hands, how to breathe, how to move your legs, but then the day you got into the water, maybe you drowned. You couldn’t do anything, then it’s no use. Many times, the process of learning the language to understand the Quran becomes like this. There is no water. But we are talking about the rules of swimming. We are the public. We are the public. We are in favor of getting into the water because our life is very limited . We have wasted a big part of this life. We have to repent and

regret for this. But we have to use the regret positively now. We don’t have time to waste the rest of our life. By God, in this system we are going to Al-Quran, I will understand every word and every sentence beautifully from beginning to end, what is the teaching, what is the interpretation of everything, how many rounds can you give it in your whole life, what do you think? Many of you may be very young, I don’t know about them, but I see that there is an opportunity, I may get an opportunity for many of you, we have to do everything within that opportunity. That is why

we prefer this system, that we learn the language little by little. If you can remember, it is good, if you forget, it is not harmful. I am not losing. I am moving forward. My main purpose is to the main destination, but I am moving forward. I hope I was able to explain the matter. Look at the first word that is Allajina. The word Allajina will appear many times in Al-Quran. Allajina or Allajina means those who are like this, that is, whenever a word has to be extended, it is better to extend it with Allajina or Allajina. For example,

Hudalil Muttakin Al Quran is guidance for the Muttakin. Now if the characteristics of the Muttakin have to be mentioned one by one, an easy way to do this is to use Allajina , those who believe in the unseen , There are three parts of speech in Arabic. It is easy in Arabic from this point of view. One is the verb, the other is the noun, the adjective, the adverb. We will see these a little later. We will see the category of adverbs in front of us. Now I am talking about the category of words. This is also a chart. I will bring it to you later. Inshallah, it

will be easy to remember. One is the verb. One is the verb, the verb, the verb. Everyone understands this. Number two is the word “adverb” in Arabic. Number two is “adverb”. Number two is “adverb”. This is called “adverb” in Arabic. These are “adverbs” and ” adjectives”. These are “adverbs” and “adjectives”. These are “adverbs” and “adverbs “. These are This is a simple thing that if you remember,

you will easily understand the meaning of many words. For example, what does Yusalli mean? Yusalli means he prays . If we add waun at the end and say Yusallun. Then it will mean they pray. From that, the meaning becomes they. Yuminu he believes. At the end, I added waun. Iminun means they believe. Yusalli he prays. If we say Yusallun, it becomes they pray. Yasumu he observes the fast. See, these words are also easy to remember. I am familiar with the word sawm. Fasting. Then Yasumu means he fasts. Add wa. What will happen?

Yasumun means they fast. By doing this, you will be able to remember easily. Then you understand that later, you will see Yukimun will come in front. It means they establish. Fikun means to spend . Yunfiku means to spend. Yunfikun means they spend. Similarly, if I say a little more Yuminu means he believes. Tumin means you believe. It is easy to remember that you give it to you. Tuminu means you believe. You mean it will become. Do you understand? You believe. Tusalli means you pray. Tusallun will become. You pray

. If you give Waunun, this has become plural. Then it is easy for us to remember these are the techniques. We will remember the meaning easily. Then Allah is the one who believes in the unseen. Well, see the unseen thing. What is the unseen thing? The unseen. Now we will look at the explanation of the unseen. Now I simply said that the unseen is the invisible, whatever is invisible or beyond our senses, we cannot see it, beyond our touch, these are the unseen, the unseen, the unseen, why did this or that come?

What we said a little while ago is that what are the parts of speech in Arabic? One is the verb, the other is the noun, the adjective, these and the third is the other is called the letter preposition. We can say that these are the verbs, the special verbs, the nouns, to connect them one to another. For example, now you see what is faith in? Faith in the unseen. The word bata has come to connect this unseen with the word faith. Its technical name is bauttadia. Yes. Sometimes, if you say technical names,

you who are like me, you people, don’t get upset. I said it for those who might want to learn a little more. But I will keep things simple for us, how do you see with an example, bauttadia, you don’t need to remember what its function is, its function is to catch the object, like come, yuminu means we know yuminu means he believes Allah means we know the name of our Lord, the name of the Creator, Allah. Now I want to say that Iminu, I knew the word that he believes Allah, I knew the word. Now I mean he believes in Allah

. Then in Arabic it is not Yuminullah. What is said when Yuminullah is not in Arabic ? This verb will catch the object. Is the object here? The object is Allah. I am saying Allah object in the grammatical sense. That is, the action that is said to be the one who believed in what. The verb goes and catches this object, the bridge in the middle is this or Bibi. That is why I am writing it as para to simplify it. But actually B does not have a single meaning. For example, here it is only to catch the word Gaib. Yuminu billah.

Believes in Allah. When speaking in Bengali, we say para like this. But actually the main point is that Yuminu is the verb of faith, when it catches Allah, according to the rules of the language, an or has to come in the middle or he will catch. There are some verbs, there are some verbs that can catch the object directly. There are some verbs that catch the object through something. It is not directly understood that whatever is understood through something is one of them, this or well, today it

is enough to hear this because because we have these discussions again and again, come and come and come, sometime while listening to it, we often think that if I hear a thing once, I will remember it, or if I hear it again and again, then yuminuna bill gaibi here are three words yminuna means you know they believe gaib means understood whatever is invisible, this word gaib is in Bengali invisible outside our sight outside the senses, another word is being or what is the use of this thing now you understand that the function of or is that we can easily ask if someone means

we can say per but actually it does not have a single meaning here it has come to connect the verb with its object for now so I understood that or is a kind of preposition and it has come here to connect the verb with this noun with the object and this baar can have many more 10, 12, 14 meanings, meaning different meanings of baar in different places depending on the situation, we read these Let’s look at it a little more, so if we go through this little by little, it’s easy to understand. Yes, we easily understood what it is.

It’s a kind of preposition. It means that those who believe in the unseen, it is very important to understand the belief in the unseen. What is that? You see, based on the message given by the Prophet (peace and blessings of Allaah be upon him), establishing a firm belief in things beyond the senses. So it is not blind faith. Many people have the misconception that I should not blindly believe, but the Quran and Hadith have always criticized blind faith. The Quran and Hadith have always criticized

blind faith . We are being told to believe in the unseen based on the news given by a person. That person is Muhammad (peace be upon him) the Messenger of Allah. And when there is something beyond the senses and the Throne of Allah, we have not seen it. The greatest creation is the entire universe. This universe means what scientists have discovered. How big it is, beyond the imagination, is nothing compared to the Throne. However, we have not seen this Throne. But the Throne of Allah exists and how

big it is. Everything we believe in, is this belief blind faith? Never, never, is it a logical belief? What is the logic that a person has told me the news of whom there is no other way but to believe? Who is the Messenger of Allah (peace be upon him)? You know me , you like me, and you believe me. You have known me for a long time. If I now say that when I came from the Isha prayer, I saw such an incident. You all noticed. You all will believe it without hesitation. If I were to tell you something at the beginning of today’s lecture, I

would tell you something. I saw such an incident while coming home from the mosque for Isha prayer. None of you have seen the incident. But you all will believe it without hesitation. No one will have the slightest doubt that Nasil is lying to us. You will not have this doubt. You have known me for a short time. Now see what kind of belief is this belief? Is it blind faith? No. It is a logical belief. A very logical belief. What is the proof that it is a logical belief? The proof of this is that based on this testimony, now in the world, you give religionism and you are hanged in court

based on the testimony. And based on the testimony of such a person, a person’s life is taken away. Look at the situation and we call it a trial process, a logical process, a rational process, then Muhammad (peace be upon him) must be believed. There are no excuses. What is the reason? Five reasons. Number one, Prophet Muhammad (peace be upon him) was known as trustworthy to his people and even to his enemies before and after the spread of Islam . Even his enemies never told him that he could not be trusted. The only thing they did not accept Islam is

that there is a contradiction in that place. But number one, he was trustworthy in what regard, his enemies are witnesses. What was his title, Al-Amin, the Trustworthy? Number two, he was a person of very good character. This was also beyond debate. Regardless of friends and enemies, everyone acknowledged him as an honest person of good character. It is not possible for a person to lie in the name of Allah. Because what does a person have to be to lie in the name of Allah? He has to be a disgusting hypocrite.

I mean, even a moderately bad person will not lie in the name of Allah. If you look into those who lie in the name of Allah and who hypocrite in religious matters, you will see what kind of people they are. People from the dirtiest society. Number three, he was illiterate. Omatalumin Kitab, you have not read any book before this. Walatabinika, you have not written any book with your hand . Idaltabalun, then the people who cling to falsehood would have suspected. Allah Subhata said this in the Quran. If he

were to read any book, the polytheist would immediately jump up and say, “What do you mean, you haven’t read any book in your Quran? You studied with us in school together.” That’s why the evidence of the Quran is very noticeable. The Quran is a book aimed at the Prophet. You haven’t read any book before. If this were not true, Abu Jahl would immediately jump up. Umayya ibn Khalaf, Ubayy ibn Khalaf, Ibn Rabi’ah, Saibah ibn Rabi’ah, all those who have made Islam true in their heads, would immediately jump up and

say, “You are sitting with me and reading together. We are not studying with these masters. You are lying. You have not written any book.” Number four, this illiterate prophet brought a unique example of Arabic literature that does not fall into any other category. That’s why writers divide Arabic literature into three parts: Poetry, Prose, and the Quran. Prose verse Quran because none of the Quran falls into the category of this book that came out through the mouth of an illiterate prophet, it was given a challenge

that the jinn and mankind together could not bring the book. Then it was simplified to 10 surahs. Then it was reduced to one surah. Who was given the challenge? This is a matter for the writer to note. Who gave the challenge to the experts? Who has no expertise in this matter. And at that time all the experts of Arabic literature were in his opposing camp. They were all Umaytu ibn Khalaf, Abu Jahl, Utbashaba, Rabia. They were great poets. At that time, their main stream of literature was poetry. They were challenged. Today, I

think I do a lot of exercise. I have muscles. I know martial arts. I have five or ten other such people in my group. Now I challenge you to come and fight with me. It is understood that no one will come to fight me. If I am a weak person, I do not go to any gym. I do not do martial arts. I am a weak person. I challenge five of the strongest people in the world. Come and fight with me. If they are afraid, then you should understand that there is something else behind me. There is someone else. The Messenger of Allah (peace and blessings of Allah be upon him) said:

In the case of the Quran, the illiterate prophet is coming out of his mouth. He has no history of writing poetry. He has no history of writing any books or literature. He is challenging all the great poets of that time in his opposition camp. All kinds of poets know poetry and one of them says that he also knows the poetry of the jinn. The poetry that can be heard from the jinn. Because the people of that time believed that the jinn existed and the people of that time believed in it. Now, many people do not believe, they are atheists or something. But of course the jinn exist

and the people of that time believed in it and they had many kinds of experiences with the jinn. They did not believe in it only by guesses. The jinn would abduct many people. They would put them to sleep. Many things would happen then. We may not notice these things much in our daily lives now. Now, those who are in the opposition camp of the Prophet Muhammad (peace be upon him) are even saying that we know all kinds of poetry. We are familiar with all kinds of literature. We are familiar with the literature of the Jinn. But it

is not like anything in the Quran. So when they could not cope with the Quran. Despite being at the top of literature at that time, then you have to understand that behind this it is not the work of Prophet Muhammad (peace be upon him). The fourth and fifth points are the reasons why it is logical to believe in the Prophet (peace be upon him) that is that he had no motive to lie. Why would he preach Islam for the sake of wealth and power? By preaching Islam, he was deprived of the possibility of all these things. If he wanted wealth, then

preaching Islam was the worst thing. Wealth would have come for wealth. Power would have come to him anyway. He was offered that leave preaching Islam. You will have power. Don’t just abuse our gods. You see, who can say that he was a social reformer. Many are not social reformers who want to reform society. You see the speeches of politicians. You will notice that no politician will ever go on stage and say, “People, you are on the wrong path. You are on the wrong path. Because on this path,

that society will never be able to survive. How can a politician say the opposite of the people and take the people with him? The people will not accept what he says? Maybe the people actually accept it. But he will never go on stage and say that what you are saying is wrong. Only an honest person who has no worldly interests says this. So, the one who wants to reform society also works with the people. Maybe the people don’t actually want it. But he gets up on stage and says, “People want it.

The people will not accept it.” Think about my words. That’s why you will understand one thing. If you think about the fifth point that I am talking about, the Prophet Muhammad (peace be upon him ) has no motive behind preaching Islam. Because whenever you say that a person is lying, you must have a motive. Yes, I said that when I came from the Isha prayer and told you that I saw such an incident on the street, you all are certain. Believe me, if someone doesn’t take it for the sake of argument and says that no, Nasil seems to be lying,

what is the benefit of lying? Then first of all, you will see what is the benefit of lying ? What was the benefit of the Prophet Muhammad (peace be upon him)? Rather, what was offered to him if he gave up preaching Islam? Wealth, power, women, everything a person can ask for. Even if he compromised while preaching Islam, he could have reformed society. The people of society would not mind. Okay, father. Don’t abuse our gods. The rest say yes, we do this bad thing. Agreed, it is bad that we do this thing, we eat the wealth of orphans. We

bury our daughters alive. Yes, it is bad. Accept this too. But why are you talking about our god? Why are you talking about our culture? I hope the matter is clear. So, the basic principles of faith in the unseen are six. Belief in Allah, in angels, in the book, in the Prophet, in the afterlife, in fate, in the good and bad of fate. That is, these six things are the main six things of the unseen. And all the related matters and branches with it, our faith is about everything and it is not blind faith. We have to learn this faith first. Look at

this verse, it is such a beautiful verse. Number three means that if you study the Quran, you will be surprised to see that your curriculum is telling you that Allah Subhanahu Wa Ta’ala, if you want to be guided, first you have to believe in the unseen and you have to learn this. You have got your curriculum, you have to learn your first creed, what did you get? You want guidance. For guidance, you have to bring piety. What are the characteristics of piety? Number one, what does the imamunabil believe in the unseen? We were talking a little earlier

based on the news given by the Prophet ( peace and blessings of Allaah be upon him). So what news did he give you, don’t you need to know? If we don’t know what news the Prophet (peace and blessings of Allaah be upon him) gave, then how can we have faith? Then first of all, we have to learn faith. And the subject in which faith can be learned is called Aqeedah. For this, we need knowledge of Aqeedah. What is number two? Okimuna Salah. The number two characteristic is that they establish prayer. They

establish prayer. Waw in Arabic always comes with waw to connect a sentence, a word, one with another. And and and or sometimes waw is of many types. A waw can come to start a sentence, which is better not to write and or or in translation . Again, there is another type of waw, waw haliya. We will see this later. This waw is Allah, this is a sentence. Ikmuna Salah is a sentence. Umma, you see two waws coming. Here is one and coming. Here is one was. This is the Arabic language style. In Bengali, we don’t always speak like this with and and. That’s why

we often feel a little uncomfortable reading the translation. Because we don’t say it like this in Bengali. That’s why it feels uncomfortable. But in Arabic, it is said naturally. One sentence is followed by another sentence with waw. Allama, this would have been normal. If you were to speak Bengali anywhere other than the Quran, you would have written Bengali, then you wouldn’t have given and and these. Well, Salah is prayer. We all know this. It doesn’t need to be introduced. What does Ikimun mean to establish? Look,

the word Yukimun comes from Yukimu. Ikimu means he establishes. What happens if you add waw and nun with it? You already know that they establish. Let’s show a little more grammar now. The word Yukimu comes with waw and nun with Ikimun. If we go into tense a little. This is what is called mudare in Arabic. And its past is Aqama. Everything usually starts with the past of the verbs. Then different words come out from here. So Aqama is he established. This is the past. It is called Madi in Arabic. From here comes Yukimu. It is called

Mudair in Arabic. This Mudair is what is said in Arabic. We call it tense. Right? Time. It means both present or future in Arabic. There is no separate tense for present and future in Arabic. With Iqimu he establishes or will can mean both. So how do you understand the present or future? From the context. Context from Siyak. So here you understand that this is the characteristic of the pious since it is being said. What does the characteristic mean? It is in him all the time. It is not about the future. It is his characteristic. What does he always do? He

establishes the prayer. Here, not in the sense of will. How did I understand this? From the context. Well, this is the chart of the types of Fala or Arabic verbs. We will give these to you, Insha Allah. We will give all these notes. Where will we give them? Where will you get them? In the Telegram group. Because many people will ask in the comments after watching your video that where can it be found? There are separate topics created on the Telegram channel and you will get everything there, Insha Allah. And

if you are not connected to the Telegram channel, it is difficult for us to deliver these to you one by one . So, whoever is asking questions, come to the Telegram channel. Take a look around the Telegram channel and you will get everything there. What could be the verb fallacy ? The past tense, for example, here Khalaka, he created , can be in the present or future, such as Nabudu yaka Nabudu we worship you or elsewhere, it can mean another type of fallacy, which is our command, such as Ihdi Hedayat Deen. Although in the case of Allah, we will not say command,

in the case of Allah, we will say it is a prayer. Order and prayer are the same thing. When someone above gives someone below, it is an order. When someone below tells someone above, it becomes a prayer. Prayer. So grammatically it is a fall amr. The fall that comes for the command is ihdi means give guidance. Salli perform the prayer. I told you salli. The time of prayer is salli. It is a command. This is a fall. It is an order. So these are the three forms of fall in Arabic, you understood the three forms of fall Madi means past, mudar means present

or future. How to understand the sentence, you have to understand the context, the number three is amr or order . Now just knowing this will do, our knowledge will gradually increase, InshaAllah. Then, is it okina salata? This is its second characteristic. They established the prayer. Such a beautiful meaning of establishment is derived from our Salaf. Do you remember who your Salaf are? Initially, there are three generations of Salaf. Do you remember the generation of the Companions? Then those who learned the religion from the Companions. Then they are called

Attaboon plural and the third is Atbataban. In Bengali, they are simply called Taba Tabi. The first three generations are very good. What is their specialty? We need to put this into our heads. This is not a matter of any sect. This is the main stream of Islam. Because the Messenger of Allah (peace and blessings of Allah be upon him) called them the best three generations. And through them, the text of the religion, i.e. the Quran and the Hadith, and the correct interpretation of these texts, both of these have been preserved. Therefore, if we want to understand Islam, there is nothing new for me to invent about Islam

. Allah has revealed it. This is the revelation of Allah. The religion is the Quran, Hadith, these are the revelations of Allah. The Messenger of Allah (peace and blessings of Allah be upon him) has explained this to us . The Companions understood that and explained that we have to find that source from there. Therefore, the establishment of prayer means that we are the three commentators among the three Salaf. Ibn Abbas (may Allah be pleased with him) is the best commentator of all times after the Messenger of Allah (peace and blessings of Allah be upon him).

He has interpreted the Quran the most and his students have also done so. Al-Hasan Al- Basri is another one from the later era and Qatadah (may Allah have mercy on him) is from this book from the later era. I have brought this interpretation from this book. Let me introduce you to this book. Tafsir Masoor is a wonderful encyclopedia. It seems to be about 24 volumes. It contains all the verses. It is definitely in Arabic, not in English or Bengali. It is all the three generations of the Salaf. What did they say in the interpretation of a verse?

You will find all this in one place. It is very useful for people like me and you. If you know a little Arabic, we will tell you a little bit of Bengali from here. I will tell you a little bit of Arabic. I do not have Arabic in front of me. Ibn Abbas (may Allah be pleased with him) said: It is narrated from him that the Iqamat-us-Salaat, Isma’, Ruku’ and Sujud, and the recitation of the prayer, the meaning of establishing the prayer is Ruku’ and Sajdah. Complete the recitation, bow, prostration, complete the recitation. Here, many of us are being left out. We

have to compare ourselves with the mirror of the Quran. I ask you a question: Who are the best people in society? There is no doubt that those who go to the mosque are better than those who have no connection with the mosque or prayer. There is no doubt that if you go to the mosque anywhere, the number of people you find are the best people in our society. Now, look at the condition of the best people. Look at the mosque for a moment and see what is the condition of our prayers. We become restless when we perform the prayer.

We do not stand up straight from the bow. We go into prostration with a thud. We do not sit down after getting up from the prostration. After that, many of us talk about completing the bow and prostration, which Ibn Abbas (may Allah be pleased with him) said. You will see that many of us, when they go into prostration, both feet go up to the sky. We do not even have an idea of ​​how to do prostration properly. Many people do not know this. If two feet are raised, then prostration is not done. Yes. We, God willing,

will take a 30-course course on Fiqh Salat and you will learn, God willing, people will teach you how to complete the recitation. Then look, then Ibn says, what is the meaning of establishing the prayer, and khushu is to perform the prayer with attention or alaihafiha, with interest and seriousness. If we come to this attention and interest and importance, then the prayers of others will also be ruined. So, the people who establish the prayer may not be found in an area. Such a situation. This is the reality. See

what Al-Hasan Basri says? He says, “Ikmuna Salawat Khamsabiha , they perform the prayer properly and cleanly and perform ablution.” Many people do not know the issues of ablution, so they do not perform ablution. Why did Hasan Basri talk about ablution? Everyone knows that we have to perform ablution before praying. But how many of us do our ablution beautifully? There are even many who do not perform ablution. Those who are not performing ablution properly. For this reason, they must

take a course on Fiqutahara. It is given on my website Najak.com for those who have not done it. And there is good news for those of you who have trouble taking the course. We will give you the Fiq topics in the form of small videos so that it becomes easy for everyone to take so many courses, give exams, read books, fine, we will make small videos for you so that everyone can do it. Those who are serious, take the course if they want to take the course. You don’t want to watch these videos, but we are getting the syllabus.

In this verse number three, what did we get first after getting our syllabus? We said, “What did we get?” “Muttaqeer syllabus” “Muttaqeer syllabus” “Iman” “Muttaqeer syllabus” “Iman” ” Iqidah” ​​”Alhamdulillah” “Good news for you.” Just as there will be aqidah course in our 30 courses, you who are the public don’t want to go through so much trouble. I don’t need so much. I want to learn easily. I will also give short videos on aqidah.

Inshallah, we will give everything you need to know and also on fiqh. We have these three together and tafsir. I will tell you one thing. I have a dream. Look, many people ask where to acquire knowledge. Where will I go from here? I will say that if you don’t get anything else, you don’t miss a single tafsir lecture from my YouTube channel. And the short videos on aqidah and fiqh that I will give continuously, 10-15 minutes each, don’t miss a single one. I am not saying that this is the best source of your knowledge. There are many good scholars

who are giving knowledge, but You are asking me why you can’t find it and you see that many of you are not doing them. You see this social platform, YouTube, Facebook, Habijabi, Ajgubi, gossip, Waz, Waz, there are many things in the name of Islam. There is entertainment in the name of Islam. There are many types of entertainment, Habijabi, Ajgubi, Waz, Waz, there are many strange talks. This is what he says to him. This is the debate. That is the debate. You are wasting your time. One day you will be tired. If you don’t get anything else for this time, this is my

dream that Inshallah, in a few days I will be able to tell you that it is okay. You do n’t need anything. You subscribe to my Tafseer series on my channel or save the playlist. They will come serially one after the other. Listen to them. Number two, on Aqeedah and Fiqh, everyone needs to know these. No one can excuse anyone from knowing this. Syllabus. Now we will see that you will get the syllabus in this verse. If you read these, it is hoped that you will die on the path of basic religious education and Then of course you should listen to the good scholars, I am

not saying this is nothing. Who is Hasan Basri saying? He is saying that establishing the prayer of oneness means that one should perform ablution properly, bow down, prostrate, and be happy. He also said, look, everyone is talking about paying attention. If someone prays with attention and can pray at one time, we say that he is a Wali of Allah. He added another thing. He sees the prayer at the right time. We do not pray at the right time. Many people miss the Fajr prayer regularly. Then how many people are there who do not know about the Asr prayer when they go to work?

This will not happen. This is not permissible in any way. If you take the prayer outside its time, it is not acceptable. Hafiz Ala Salawat Allah has told us to maintain the prayer. Then what does Qatadah say? Salah Parish Al Muhafalah? First of all, he said, maintaining the time, bowing, prostration, etc. So, the words that I told you, I have translated them into Bengali here. I am bringing you the sayings of Ibn Abbas, Hassan Basi Qatada, I have translated them beautifully from this book, so we

have got these meanings of Salatul Hibsab, performing the prayer on time, the conditions for performing the obligatory acts, the conditions for performing the ablution, the conditions for performing the ablution, whether the ablution is ablution, bowing, prostration, these are ablution, then recitation is obligatory and the ablution is ablution, these are complete ruku recitation, khushu and anuj, performing the Dhib prayer, if all these are done, then we will not talk about Salat Muttaqi. The second

characteristic of Muttaqi, then look at the syllabus of Muttaqi, we have got number one, you have to learn the creed , number two, you have to learn what to learn, you have to learn prayer, you have to learn ablution, you have to learn worship. What is the name of this subject? This name is Fiqh. Then look where is number three? Omim razakanahfn. We have to break it down a little and see this sentence. Razakanahum. The root of this is the verb that is there, it is razaka. Razaka means providing sustenance.

When the Nuun alif is not added to it. No means we are connected to the king. King means we have provided sustenance. When we say that Allah Subhanahu Wa Ta’ala Himself is a pronoun, Noon Alif. No means we say that Allah is Himself. What is the reason for this? This is something that is in Arabic but not in Bengali. That is why many people may have difficulty understanding it. This is Majmi Nafsahu Majmi Nafsahu or Nafsih, that is, it is a pronoun that indicates that the one who is speaking is speaking with pride, speaking with his own power, speaking with authority.

It says it is in English, it is called Royal and what is Majnafa in Arabic , there is no need to memorize it, but I said, that is, it does not mean plural with this, the polytheists do not understand the plural with that, yes, you can rest assured, otherwise Abu Jahl would have been happy, Abu Jahl and Abu Lahab would not have been happy, they are not happy because they speak Arabic, they know what it means, what does it mean that he is saying this, he is saying it with a lot of authority, he is saying it with a lot of emphasis,

he is saying it with pride, and the glory is only for Allah, so when Allah Subhanatala says this, then it is a proper person if he says it, it can be arrogance here, if someone says, “Falna, Falna, I am doing this, we are doing this, we are doing that.” In Arabic, it is not used in Bengali, so in translation, it may be better to give “I” instead of “Amar” so that it will be easier for Bangladeshi people to understand Bengali. Well, then “Rajakana” means “We

have provided sustenance.” Why did you understand that it is not “Pural” or “It is not in the full sense.” It is being said with pride? To say something with pride To say something with pride To express pride And for Allah it must be said mentally Kibriya Sama The heavens and the earth All the Kibriya Glory Who is the king of Allah We have given sustenance Hum to them Hum here the object Then we have given sustenance to them This is Rajaknahum You understand the meaning Yes

you have to break the sentence down a little You have to see the sentence I gave sustenance to them Majaknahum Now see this If we add ma to this Ma means which or which means the sustenance I gave them Yes Min Mimma If you break it down it will come Min and ma Min means from ma What do I mean It is that or whatever or whatever sustenance I gave him From there Yes from that From that From the sustenance we gave them I got this from there What happens Infiqun They spend Infiqun Who broke I wrote Anfaqa Infiqu You have learned so far What does it mean

Past tense is Anfaqa Which in Arabic is called Fell Ma Mudar Infiq That is the present future That bag is empty He spent in the past Yunfiqu means that if you put it on the salt, you have learned Yunfiqu means they spend, it means that the whole amount is the money that is left and they spend it from the sustenance that I have given them. When you get this note later, you will see that if you pay attention to the color codes, it will be easy for you to understand the meaning from here. Now it may not work in

your head quickly, but if you understand, then what is the meaning and they spend it from the sustenance that I have given them. Now can you tell me the third subject is coming? So we have to study three subjects. Number one, what do we have to learn? We have to learn faith. We have to study aqeedah. Number two, we have to know many rules to establish prayer . So this is fiqul ibadat. Number three, now it is said that they spend it. Look at the wording of the Quran. You will be impressed. It did not say donate. Allah.

It did not say give zakat. Just said spending, in this, fiqul muamalat, this one said, mamalat, jazkallah, beautiful answer, full mamalat, you have to learn because all mamalat are coming, in this, how do you see, marriage is coming, in this, when they spend, spending on their wives is also coming, the husband has to know what to spend on his wife, today I have many emails from you, you have many emails from you about your marital problems, what is one of the reasons for this, one of the reasons is that husbands do not know, husbands are getting married, but husbands

do not know what to spend on their wives, marital problems, fiqul mamalat has not been studied, business and commerce, this is coming, in this, infaq, charity is coming, zakat is coming, zakat is coming, asanafiqun is coming, in this, you have to learn all these because they spend for each of these things, so see what we have to study, the entire syllabus, in one verse, the entire syllabus of the religious education of our believers is coming, yes, not only husbands do not know, but wives also do not know

what the husband is obliged to spend on her, our ignorance from both sides That’s why there are problems, we have to learn these things. Many times, wives put extra pressure on their husbands. Marital problems [ __ ] Maybe some of his relatives are explaining to him, his wife’s mother is explaining to him that why doesn’t he give you this, why doesn’t he give you that, why does he do this? These are very bad things. Don’t do these things. Never do these things. Instigating between husband and wife. Husband and wife should always try to have a good relationship.

Always explain that yes, if your husband can’t give you this, then what happened? Where can you find such a good husband? Look, he is giving you so many benefits. These are the things we have to do to improve. Today, the situation of our relatives in society has become so bad. I mean, it’s a matter of credit that I can prevent a problem, a problem between a husband and wife, the bigger the problem between the husband and wife, the higher my score, but I was saying this in a wedding sermon.

I was explaining in a wedding sermon that you see, the marriage is over, now your only job is to try to make the husband and wife happy. Don’t you think that if you can go and put a patch between them, your score will increase? If you can do this, then you are the very personal secretary of Satan. You know that Satan has some personal secretaries. Yes. You see, no political leader has a very close cabinet. Who is Satan’s close cabinet? This has been told to us through the Hadith, who can go and create a rift between a husband and wife. So do you want to be that person?

How terrible it is. I never understand how it happens when parents do this . A brother told me that he doesn’t care about the real events I am talking about with my wife. These are the problems that are happening. With the wife who is all right, with full understanding, everything is fine, when they talk to themselves, whenever the wife goes to her mother, whenever she talks to the gentleman’s mother-in-law, her head goes crazy and then she says this, that, I won’t do this, I will do that, I will need that, I will need that, and then

marital problems are strange. What do these mothers want? I don’t understand what these mothers want. Will these mothers make their daughters happy? The family is broken. Happiness is in breaking the family. You say that, I don’t understand the psychology behind it. If you have any idea what the psychology behind it is, where is the joy? I understand that I am a man. I don’t understand that if my daughter’s family is broken, where is the joy? If anyone knows, please email me. Anyway, I have gone too far. I am upset.

That is why they spend the sustenance that they have given them. This is a characteristic of piety. Everything that benefits people is Rizq Ibn Hussain Rahmatullah Alaih . He explained it, but not in his Tafsir. You have heard his name before, a scholar of the time. He explained it beautifully in the explanation of Sharaf and Hadith . He says that by which people benefit. This is Ibn Atiya Qurtubi, a long time ago. Ibn Atiya mentioned it. Qurtubi copied it. I do not mean to say that he copied it in a bad way. I mean he quoted it in his Tafsir.

Ibn said that sustenance is of two types. That by which the body survives and that by which the religion survives. What is the sustenance that sustains the body? Food, drink, clothing, shelter, vehicle, etc. And the sustenance that sustains the religion is knowledge and faith. Excellent definition. From all this, we need to know these as sustenance. We need to understand that we need to thank Allah. Maybe Allah has given someone faith. This is also sustenance knowledge. And we need to spend from these. Just as you spend from your wealth

for people for the sake of Allah, so you spend from your knowledge for the sake of Allah. You will call people to faith . And Allah means that you know those who understand the meaning of Imin, believe. Bima Unjila Ilaika. The word Unjila does not understand this a little now. This is active passive. Active passive voice. You all have been studying in school. You know that Anjala means he has revealed. Unjila means it has been revealed. Active Anjala is active. Where the author says that he has revealed or who has revealed it. Unjila means

where the author is not mentioned. Although we understand who the author is, but there is no mention of the author. This is passive voice. So this thing is Unjila means It has been revealed to you, who is the Prophet Muhammad (peace and blessings of Allah be upon him) saying to you? Then Unjilaika means it has been revealed to you. It has been revealed to you. It has been revealed to you. As you saw earlier, with Ka, you are you. In Arabic, you are you. You are not like this. With Ka, it always means the addressee. It means someone who is being called

the second person . In simple words, the second person, which we call Unjila Ilaika, means it has been revealed to you . Ma Unjila Ilaika means that which has been revealed to you. Ma Unjila Ilaika that which has been revealed to you. Iminuna Bima Unjila Ilaika that which has been revealed to you. They believe . In what? That which has been revealed to you. Hopefully, the meaning is clear. And I have already introduced this to you that this Iminuna that The verb has the action, it is necessary to grasp the object. So the question is,

what was revealed to the Prophet? What was revealed to the Prophet? We see this from the Quran. Allah Ta’ala says in Surah An-Nisa verse 193 that this is Tafseerul Quran bi’l Quran. Tafseer of the Quran by the Quran. Yes. This is a good method of Tafseer. And I told you that the guest Ibn Kathir (may Allah have mercy on him) has become very famous in this regard and recently the scholar Muhammad Al-Amin Ashkat Tin-Lahu Alaykum Allah revealed to you the Book and Wisdom, two things, so the characteristics of the pious are, look from the Quran, I am saying from the Quran,

the characteristics of the pious, we have found two characteristics of the pious, they believe in what was revealed to the Prophet, what was revealed to the Prophet, Allah Almighty revealed Surah An-Nisa, the Book of the Everlasting, two things, Allah revealed to you the Book and Wisdom . The Book is the Quran and Wisdom is the Sunnah. Wisdom is the Sunnah. That is why both of these are revelations. Whose words are these? Ibn Kathir, not mine. And you said in your book, I underlined it for you and showed it in Arabic. Maybe

not everyone of you can read it in Arabic. Its meaning is written above. The wisdom of the Quran is the Sunnah. Here Ibn Qas (may Allah be pleased with him) says on the fourth page that the Book is the Quran and the Sunnah is the Sunnah. So from here we understand that we have to believe in these two, the Book and the Sunnah. Therefore, if someone says, “I only believe in the Quran and I do not believe in the Hadith,” then you will understand that he is a denier of the Quran. It is simple. If he truly believes in the Quran, then he

will read this verse and he has to believe in what the Quran and the Sunnah should be believed in . Omajilameen and what was revealed before you. Oma Unjila. You can now easily understand that Maunjila means what was revealed. Min Kablik Min Kaab means before you. What was revealed before you? How do we believe in other past books? We believe in the books that Allah revealed. Allah revealed the Taarat. Allah revealed the Zabur to Dawood. And other books were revealed to other Prophets and Messengers,

whose names may be We do not know the original of it, we believe in it , but now the Bible that they have in their hands, we say, is a distorted form of what Allah revealed to Moses , peace be upon him They have a firm belief in . Wa means you have a and if we break the word Akhera, we see that two words B and Al Akhera have also come. For the same reason, Yukinun means that you are not sure. He has caught the Hereafter but he cannot catch it directly. Because a preposition will be needed in the middle, that is, ba Bil Akhera Akhera means the Hereafter.

Life after death. Yunun icona. You can understand that the past tense is present. Yukinu is Yukin. It is easy to remember from Yakin. We know that Yakin Ekin is what we say. What does it mean to have a firm belief? Yukin is a firm belief. What happens if you put Yukinun onun? You already know that they have a firm belief in what they believe in. In the Hereafter, then this is their number five characteristic. What are the five characteristics that we have found? Number one is the characteristic of the pious. Number one is that they believe in the unseen

. Number two is that they establish prayer. Number three is that they spend from the sustenance that He has given them. Number four is that they believe in all revelations. What is in all revelations? Quran, Sunnah and the books of the past. And what did I get number five? Obil Akhiratan They have a firm belief in the Hereafter. So we must have knowledge of the Hereafter. If you have not taken my course on life after death, then take the course and at least listen to my lectures. Everything is beautifully

prepared and ready. If you go to my Telegram channel and search for it, you will find it. Will go. InshaAllah. You will find it on the YouTube channel. If we want to have faith in the Hereafter, we need to know these. Ulaika Ala Hudaabihim Ulaika means that they are the ones who are said to point out to someone far away. Ulaika Ala Huda Ala means above Huda means guidance. You already know these. They are on guidance. Mir Rabbihim from their Lord. Rabbihim Rab means Lord Him is them . They are on the guidance that is from their Lord.

They are established on their guidance . Rab means Lord. This is easily translated. When we call Allah Rab, many meanings come to mind. He is our Lord. He is the Creator. The most important meaning in calling Allah Rab is that He created, which does not apply to anyone else. That is why only Allah can be worshipped. Then He is the Mudabbir, the manager of everything, the provider of everything, the helper, the corrector, the guardian, the teacher, the teacher with the Lord, which we call teacher

in Bengali. It is also related to He corrects, nurtures, guides, guides , all these meanings, but this word Rab is in it when we call Allah Rab, Olaiqahumul Muflihoon and they are the successful Muflihoon means successful Why did this addition come? This is a matter of Balaga, we will see now, before we see that Al Muflihoon is Al Muflihoon, the meaning of the word Al Muflih is that if you add Wanun to a successful person, it becomes plural, meaning many, when many are being said, here since the Muttakin is being talked about, many Muttakin are being talked about, then

all of them are being said in plural, they are the successful. This addition Hum has come, Hum also means that they should have been said Ulaikal Muflihoon, but along with this, why did this addition Hum come? Let ‘s see the Balaga of this. Balaga is the science of rhetoric, that is, if you want to get a taste of the beauty of language, you have to study it. But if you study the subject of Balaga separately, it is a difficult subject. We will easily understand this by looking at the Balaga of the Quran little by little. Because we will get the taste. Yes. You are a delicious

cake. You will get it if you can eat it. If you cannot even tell what is in this cake. What is the name of which one is there, there is no harm in that. Did you enjoy eating the cake? This is the main point. Similarly, we will simply look at the Balaga. With the introduction of the pronoun hum, success has become limited to them. Ulaykah Muflihoon, see again Ulaykah Muflihoon, it should have been said. But when Ulaykah Humul Muflihoon is said, it is said as if it is being said that only they are successful. No one else is successful.

Only those who have achieved these five characteristics and have become pious are successful. This is called Hasr in the terminology of Balaga. That is, success has become limited to them and the meaning is that their success is certain. This is called taqid in the terminology of Balagha. This hum has a name because the hum has a name. It is called damirul fasl. I will explain later why it is called damir fasl. For now, what is the balagha aspect of it? Taqid, that is, their success is certain. So, there are two benefits to calling it ulaika humul

muflihna. One is that only they are successful and no one else has been successful. Number two is that they are successful, there is no doubt about it. Number two, look at another aspect of balagha. This is explained by Abu Hayyan in his Tafsir Bahl Muhit. Number two, what is the meaning of falah? A word has been used to describe success that I do not know the synonyms for in Bengali. It is to achieve all the desired things and to be free from all the undesirable things. This is narrated from Ibn Abbas Radi. Ibn Jarir Ibn Ab Hatin mentioned this in their Tafsir.

I got all the desired things. I was able to escape from all the undesirable things. But success in the world is often partial. A person is seen and it is said that he has succeeded. He has got a very big job. But then again the family members regret that yes, it is okay. He has a lot of fame and a lot of salary. But he does not get any time. He cannot give time to his family. What does that mean? He has achieved many undesirable things along with this desired honor or fame or wealth. So this success and success

are not the same thing. The success that the pious will have in Paradise will be that all their desires will be fulfilled and they will be free from all the undesirable things that they had, Alhamdulillah. So this is the meaning of the last verse. They are the ones who are guided by their Lord. They are the successful ones. What lesson did we learn from verses one to five who are ready to protect themselves from Allah’s punishment by obeying His commands and prohibitions, that is, the pious are only those

The characteristics of the pious number two will benefit from the Quran. Five are: One is faith, prayer and charity, which means spending in the path of Allah, including all types of spending, even spending on family. This is also faith in all revelations, including the Quran and Sunnah, and a firm belief in the past books and the Hereafter. Then we understand the importance of charity along with prayer. Because you see, as soon as we talk about prayer, spending is also talked about, and social worship is brought

together along with personal worship . Alhamdulillah. Alhamdulillah, we have finished what we discussed up to verse number five. Alhamdulillah. That’s all for today, Subhanallah.